At the end of the 1980s, black feminist legal scholar Kimberle Crenshaw wrestled with the problem of a female blackness lived as an invisible intersectionality. In her account, “mutually exclusive categories of experience and analysis,” prevented legal analysts from seeing “the compounded nature” and “multi-dimensionality of Black Women’s experiences.” However, Crenshaw’s goal went beyond identifying black female subjectivity as a complex, multi-dimensional unfolding of identity. At the same time, she also foregrounded and deployed a black feminist methodology that, over the course of the twentieth and twenty-first centuries, has made crucial interventions in understanding the dangers of a whiteness lived as a single-axis framework for subjectivity, and the alternative insights formed from living with difference as an embodied, enfleshed, black female subject. This presentation will introduce and explore some of the implications of this two-fold set of insights, especially for psychoanalytic conceptions of the gendered, sexed, and racialized subject.